K. Scott Oliphint also understands this to be an important issue, and touches upon it in the introductory chapter of his book Other key supporting sources include Calvin, Turretin, Bavinck and Aquinas, tho for Aquinas not always as support. K. Scott Oliphint (PhD, Westminster Theological Seminary) is professor of apologetics and systematic theology at Westminster Theological Seminary in Philadelphia and has written numerous scholarly articles and books, including God With Us. Just as the incarnate Son remained fully God while also taking on a human nature that brou. PO Box 24087, RPO Josephine The deity of Christ is something that Oliphint is eager to protect and I would say that a major strength of this book are his arguments for Christ's deity; or, what Oliphint calls, the "full and unequivocal deity of Jesus Christ." By combining exegetical and historical insights, Oliphint shows that the name "Yahweh" indicates self-existence (50-62). reliant on Muller's 4 vol Post-Reformation Reformed Dogmatics. Goodreads helps you keep track of books you want to read. Excellent! Privacy Policy However, as important as the exodus is, it is even more important for us to see that in Exodus 3, God reveals the majestic magnificence of His character. More to the point of the unfolding of revelation, Oliphint eventually makes the argument I was hoping he would make when he notes that the Son's covenantal dealings since the creation, whereby human affections are ascribed to him, are a preparation from "that climactic representation of the Logos in Jesus Christ" (207). Chapter One addresses, in the main, the attributes of God by focusing on the divine name (YHWH). New book by Rev. .” (13n8). This is perhaps the point at which Oliphint makes a valuable contribution to Christian theology, and he does so in an ingenious way, especially since he seems to find problematic the view that God's "passions" are merely metaphorical and so needs to replace that view with something better, which I think he does! An ordained minister in the Orthodox Presbyterian Church, Dr. Oliphint served in pastoral ministry in Texas before coming to Westminster in 1991. Just like you can't swallow prime rib without chewing a bit, you can't read this book without thinking a bit. With this claim - one that is not without dispute among Reformed theologians - Oliphint shows that God's essential attributes must first be understood "from the perspective of the character of God as God", but "then also from the context of the person and work of Christ himself" (88). Cornelius Van Til, Scott Oliphint presents us with COVENANTAL - PCA Bookstore Covenantal Apologetics July 29, 2013. by K. Scott Oliphint. This retypeset work, originally from Van Til’s famous Christian Evidences class at Westminster Seminary, includes a foreword and explanatory notes from K. … He then looks at the thorny question of how exegetical theology relates to systematic theology (28-29) before closing with a useful discussion of the subtle distinction between antinomies and paradoxes (36-38). This is a thick book of serious theology; it is certainly not a light read. '” From this understanding, Oliphint rounds out the chapter with some in depth exegetical work in John 1, and clarifies that while the second person of the Trinity is the quintessential revelation of God to us, by knowing Him, we know God … Having said that, Oliphint asserts that because of the incarnation "there must be some real and fundamental sense in which God can have or experience passions" (87). Editor’s note: On the Credo Magazine blog we like to have a mix of lay-level posts as well as more advanced academic posts.We also like to have good interaction and thoughtful debate between thinkers. Oliphint sees the incarnation as a way forward. God with Us Paperback edition by K. Scott Oliphint In any event, the pactum brings together God's voluntary decision to will salvation in a manner consistent with himself, namely, all three persons are involved (106). 304 pp. But, in his covenantal condescension, yes (185-86). After evaluating Enns, Oliphint puts forth the "proper and protestant" hermeneutical method whereby "Scripture's unity must be given priority" in biblical interpretation (27). Stump and Morris were particularly difficult for me, but he circles around to them throughout, setting them in contexts, filling out their relevance theologically and hermenuetically. Scott Oliphint is the latter, and he accomplishes his goal in "Good with Us" by spotlighting the whole Word of God as God's revelation of Himself to us, bringing out some often overlooked or misunderstood attributes that God claims for Himself or shows explicitly through revelation. Essentially, no! To help understand the issue K. Scott Oliphint seeks to address in his new book, God With Us: Dr. K. Scott Oliphint, professor of apologetics and systematic theology, recently published a new book, God with Us: Divine Condescension and the Attributes of God. In the person of Christ, the Eimi and the eikon are brought together into a "real and perfect unity" (154). Calendar, Canadian Donors: This book concerns tensions about God, and how they attest to God’s mystery. Where other theological efforts view the study of Jesus as simply one aspect of a systematic approach, Oliphint puts a primary focus on understanding the Son of God as both the quintessential revelation of God’s character and the … Canadian Committee of The Bible Study Hour This is a thick book of serious theology; it is certainly not a light read. This happens principally in the person of the Son, the one who in time became flesh. Oliphint aims to defend the aseity of God while not trimming the Bible statements that speak of God’s real interaction with his creation (Open Theism drops aseity; appeals to anthropopathism or anthropomorphism can trim the actual statements of Scripture). K. Scott Oliphint also understands this to be an important issue, and touches upon it in the introductory chapter of his book God With Us. In the example of God testing Abraham ("now I know", Gen. 22:12), according to Oliphint's paradigm, God, essentially speaking, infallibly knew that Abraham would pass the test; but because God covenantally condescends to creation, he ascribes to himself language that is "conducive to his interaction with creation generally, and specifically with his people" (194). And the work of Richard Muller features - perhaps a little too much - in order to provide us with a sound historical context for a number of Oliphint's claims. Melissa Albert burst onto the YA scene (and catapulted into readers' hearts) with her 2018 debut The Hazel Wood. Find books Dr. K. Scott Oliphint, professor of apologetics and systematic theology.. Oliphint shows how the character and attributes of God are derived from his names (52). He places a strong emphasis on God's independence/aseity, but so much that it often appears to function as a controlling attribute. In fact, by making use of the communicatio idiomatum, he explains how we may use this theological term to make sense of passages that imply ignorance in God. A study of the character of God and the way he relates to creation, both of which are uniquely revealed in Christ. Continental theologians such as Calvin and Bavinck also feature prominently. 50), but historically there were theologians who connected the pactum with predestination. Reviewed in the United States on December 30, 2016 K. Scott Oliphint teaches apologetics and systematic theology at Westminster Theological Seminary in Philadelphia and is an Orthodox Presbyterian minister. It is indeed true that Calvin held to the distinction between persons-appropriate and essence-appropriate in order to argue that the Son did not derive his essence from the Father, only his personhood, and so is autotheos (see 175). Oliphint draws a distinction between God's essential (with regard to himself alone) and covenantal attributes (with regard to creation) and hopes this paradigm will help make better sense of the divine attributes in relation to a christological hermeneutical methodology. This distinction means that our knowledge of God cannot be archetypal knowledge, but must be ectypal knowledge; that is, we have knowledge on a created (eikonic) level (92). . Oliphint sees the incarnation as a way forward. Ebooks library. New book by Rev. It is a magnificence that contains two glorious truths, inextricably linked, without which the Christian God … Thus the eternal pactum provides the basis for God's free condescension to humanity by way of a covenant (109-112). But first, Oliphint's reading of Nestorius is flawed. Having discussed theology proper and the role of the Son in revealing God, chapter four provides a way to "articulate a biblical understanding of God's relationship to creation" (181). Nonetheless, Oliphint accurately notes the differences between the Reformed and Lutheran views of the communicatio idiomatum, as well as the meaning and significance of the extra Calvinisticum (142-151), in order to show that the Son of God "did not ... give up any essential aspect of his deity" (151). K. Scott Oliphint (PhD, Westminster Theological Seminary) is professor of apologetics and systematic theology at Westminster Theological Seminary in Philadelphia and has written numerous scholarly articles and books, including God With Us.He is also the co-editor of the two-volume Christian Apologetics Past and Present: A Primary Source Reader and Revelation and Reason: New Essays in … by Crossway Books. Start by marking “God with Us: Divine Condescension and the Attributes of God” as Want to Read: Error rating book. The substance of God With Us is perhaps best captured in a footnote early in the text. Joint Statement of Westminster Theological Seminary and Dr. K. Scott Oliphint Concerning God with Us. He offers us instead a Christian philosophy and methodology for defending the faith that presupposes the absolute authority of the triune God of Scripture. Nestorius wanted to insist on the subjective continuity between the Logos and Christ; he was quite happy with the Chalcedonian Creed, and was even prepared to use "theotokos" to describe the incarnation. Dr. Oliphint’s academic interests include Cornelius Van Til’s apologetics, the relationship between Christian apologetics and philosophy, and the doctrine of God With Us December 05, 2011. We’d love your help. In God With U. I’ll state upfront that I do not believe this is heresy. This chapter is invaluable for several reasons. Professor Scott Oliphint’s book, God With Us: Divine Condescension and the Attributes of God , is a welcome addition to the Reformed, evangelical, and scholarly communities. In re- sponse, God with Us lays the … Oliphint, God with Us, 254-55, emphasis original. 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